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Excerpt from Conversations with
God by Neale Donald Walsch God talked in the following way: If you believe that God is someone
omnipotent being who hears all prayers, says "yes" to some,
"no" to others, and "maybe, but not now" to the rest, you
are mistaken. By what rule of thumb would God decide? If you believe that God is the
creator and decider of all things in your life, you are mistaken. God is the observer, not the
creator. And God stands ready to assist you in living your life, but not in
the way you might expect. It is not God's function to
create, or uncreate, the circumstances and conditions
of your life. God created you, in the image and likeness of God. You have
created the rest, through the power God has given you. God created the
process of life and life itself as you know it. Yet God gave you free choice,
to do with life as you will. In this sense, your will for you
is God's will for you. You are living your life the way
you are living your life and I have no preference in the matter This is the grand illusion in
which you have engaged: that God cares one way or the other what you do. I do not care what you do, and
that is hard for you to hear. Yet do you care what your children do when you
send them out to play? Is it a matter of consequence to you whether they play
tag, or hide and seek, or pretend? No, it is not, because you know they are
perfectly safe. You have placed them in an environment which you consider
friendly and very okay. Of course, you will always hope
that they do not hurt themself. And if they do, you
will be right there to help them, heal them, allow them to feel safe again, to be happy again,
to go and play again another day. But whether they choose hide and seek or
pretend will not matter to you the next day, either. You will tell them, of course,
which games are dangerous to play. But you cannot stop your children from
doing dangerous things. Not always. Not forever. Not in every moment from now
until death. It is the wise parent who knows this. yet the parent never stops caring about the
outcome. It is this dichotomy - not caring deeply about the process, but
caring deeply about the result - that comes close to describing the dichotomy
of God. Yet God, in a sense does not even
care about the outcome. Not the ultimate outcome. This is because the
ultimate outcome is assured. And this is the second greatest
illusion of man: that the outcome of life is in doubt. It is this doubt about ultimate
outcome that has created your greatest enemy, which is fear. For if you doubt
outcome, then you must doubt Creator - you must doubt God. And if you doubt
God, you must live in fear and guilt all your life. If you doubt God's intentions -
and God's ability to produce this ultimate result - then how can you ever
relax? How can you ever truly find peace? Yet God has full power to match
intentions with results. You cannot and will not believe in this (even though
you claim that God is all-powerful), and so you have to create in your
imagination a power equal to God, in order that you may find a way for God's
will to be thwarted. And so you have created in your mythology the being you
call "devil". You have even imagined a God at war with this being
(thinking that God solves problems the way you do). Finally, you have
actually imagined that God could lose this war. All of this violates everything
you say you know about God, but this doesn't matter. You live your illusion,
and thus feel your fear, all out of your decision to doubt God. But what if you made a new
decision? What then would be the result? I tell you this: you would live as
the Buddha did. As Jesus did. As did every saint you have ever idolized. Yet, as with most of those saints,
people would not understand you. And when you tried to explain your sense of
peace, your joy in life, your inner ecstasy, they would listen to your words,
but not hear them. They would try to repeat your words, but would add to
them. They would wonder how you could
have what they cannot find. And then they would grow jealous. Soon jealousy
would turn to rage, and in their anger they would try to convince you that it
is you who do not understand God. And if they were unsuccessful at
tearing you from your joy, they would seek to harm you, so enormous would be
their rage. And when you told them it does not matter, that even death cannot
interrupt your joy, nor change your truth, they would surely kill you. then when they saw the peace with
which you accepted death, they would call you saint, and love you again. For it is the nature of people to
love, then destroy, then love again that which they value most.
Related Links: http://www.cwg.org |